Throughout this work and his other sermons of the period (such as “God Glorified in the Work of Redemption by the Greatness of Man’s Dependence upon Him in the Whole of It,” 1731), and his other major treatises, Edwards hammers home the truths of divine sovereignty and human inability in the redemptive process (see, for example, his sermon on “A Divine and Supernatural Light,” preached in 1733).11 These anti-Arminian themes remain constant throughout Edwards’s ministry. Perhaps none of his statements